sanskrit
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Google tells us the Rigveda’s 13th Sukta “consists of twelve verses in Gayatri meter, focusing on inviting deities to the sacrifice through Agni, often featuring phrases like samiddho adya manuṣvad agnir (1.13.1) and narāśaṃsam iha priyam (1.13.3). The verses are dedicated to various deities associated with the ritual, including Agni, Narāśamśa, and the Barhis (the sacred grass).” If you’ve…
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Let’s continue our conversation about the Rigveda’s Sixth Sukta by reviewing the verse we ended on last time. That verse is Rv 1.6.5, rather than Rv 1.6.6, as per Max Muller, the 19th-century Oxford orientalist credited with restoring the Rigveda to its original metric form. In so doing, he divided Rv. 1.6.4 into two lines,…
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At last, we reach the Fifth Sukta of the Rigveda, the most ancient and sacred of the Hindu scriptures. This one also concerns King Indra, but it’s neither a hymn nor a metered poem. Like the first four Riks, the fifth is a spiritual teaching aimed at “Brahmins.” Contrary to popular egoic belief, Brahmin is…
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We now come to the Rig Veda’s fourth Sukta, the first of many presumably addressed to Indra, the king of the Hindu devas. As explained earlier, Indra personifies the Red Ray of the Father’s Will to make earth like Heaven. As such, Indra represents the most powerful force in the universe — the reason he…
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Now that we’ve established that the divine force the Vedic rishis call “Agni” actually represents the Transformational Fire of God in our heart-of-hearts (the Inner Altar within the Temple of the Holy Spirit), let’s proceed to the Rigveda’s second Sukta. Long presumed to be a “hymn” extolling the virtues of “Vayu,” the alleged “god of…
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Over the centuries, the illusion-manifesting Ego Mind (Brahma in Hinduism) has tangled the foundational teachings of the Great Rishis of India into such a snarled hairball of lies, it’s hard to know where to begin the “detangling” process. So, let’s start at the beginning, with the earliest and most sacred of the Hindu shruti (divinely…